
A message shared at Sauble Beach - July 2010
It's that time of year. The strawberries and cherries are fresh, the peaches are on their way, and all the summer fruits remind us why this really is our favourite season. Personally, I'm partial to Cherries, they're not too sweet, a little bit tart, and a trick to eat because you have figure out how to get that pit out of the inside, separate it from the good fruit and not confuse which part you're supposed to eat in the midst of all of that. Once you've reconciled which part of the fruit to eat and if your mother isn't looking or perhaps when you're on a camping trip you get the joy of seeing how far you can propel that little seed out of your mouth.
Cherries, a delicious and delightfully entertaining snack
Fruit is extremely important, both for our nutritional health as well as our spiritual health. The scriptures talk about fruit in many different ways. They talk about fruit so much, it almost seems like they are written as a gardening handbook. If you search the word fruit on a Bible search engine it comes up 197 times! This number pales in comparison to the 697 times love is mentioned, but by sheer number makes it is clear that fruit of some sort or another is an important topic.
The last time I read through the gospels I was struck by the importance that Jesus and those who come after him place on this concept of bearing fruit.
Matthew and Luke both start their gospels with the story of John the Baptist.
John follows in the tradition of the Old Testament prophets and we know that he's a prophet because of the way he dresses; clothes made of camel fur and a leather belt. (Matthew 3:1-2) and then Matthew goes on to quote Isaiah 40:3 saying that John fulfils the prophecy of, “A voice of one calling In the desert prepare the way for the LORD; make straight in the wilderness a highway for our God.” John comes baptizing and preaching a message of repentance telling those who meet him in the wilderness that the kingdom of God is coming; things are about to change, but we haven't got to the fruit part yet.
In the Old Testament, Prophets and Kings were chosen by God to declare repentance and offer guidance to God's chosen people. While kings lead the nation, Prophets brought the word of God, often disagreeing with the leadership of the King. Under this system God's chosen people and the leaders they followed repeatedly turned away from God and served other gods. The king's court usually had its own prophet, but these prophets often disagreed with prophets such as Elijah and Amos that were actually chosen by God. In many ways the destruction of the temple in Jerusalem around 500 BC, resulted in a diminished view of the role of prophecy because the king's prophet foretold something that did not come true. Minor prophets that come after talk about the end of the prophecy. (Micah 3:6) And prophets were less important until John the Baptist came along again.
When John was baptising there were two major Jewish sects; the Pharisees and the Sadducees.
I always remember the Pharisees and Saducees from the children's song “I just want a be a sheep” There's the line that says “I don't want to be a pharisee, cause they're not fair you see”, which may not be too much of a stretch...
The pharisees saw things in black and white, they obeyed both the laws that were written and the ones that were handed down to the strictest point. The pharisee's religious way of living had created a mindset that was not open to the coming kingdom of God that John was preaching.
And then the children's song said, “I don't want to be a Sadducee, cause they're so sad you see”, where may also contain some truth.
The Sadducees, could be considered “Religious rationalists”. They were not open to anything supernatural except the resurrection of body. Both of these groups had a limited view of who God was and how he worked in the world. It must be a little bit sad to always have to treat things rationally.
At some point while John was baptising and calling people to repentance in the wilderness, members of these Jewish sects show up. John addresses them with a viscous warning to produce fruit. (Matthew 3:7) Fruit is clearly used as an image for good deeds and is part of repentance. Repentance from the Greek word means to change ones mind, to return to the right track, there's no implied remorse or guilt in the word just a turning from a wrong mindset to a new mindset. Its the kind of change in understanding when a light bulb goes off. You don't resent the way you thought before, but you will never again think the same.
John is warning the Pharisees and Sadducees to evaluate the assurance they find in their religious understandings.
Sometimes this is where we find ourselves. And so we have to ask. Have I become a pharisee?
Is my understanding of God focused around dos and do nots?
Am I missing the kingdom of God that has already come because I can't get passed how someone else deals with one of the laws i find in my bible?
Does my faith look like a system of rules to those around me, Rules that people do not want to have imposed on themselves?
Or have I become like a Sadducee? Do I focus on the rational, on things like science and let just let God fill the gaps?
Is my view of serving and praising God focused around getting to heaven when I die?
Producing fruit means stepping away from whatever tendencies and mindsets that draw us away from the pure joy found in Christ.
Pharisees and Saduccees understood that they came from the line of Abraham and were God's chosen people. They became comfortable in that, but they missed the point. Their outward actions did not reflect inward transformations of being a chosen people. They lacked fruit; so John called them to repentance.
John's message of repentance and fruit becomes the same message that Jesus would preach. Jesus comes with a message to change peoples mind, a message of repentance. There was a mindset in his day that after all the misery the Jewish people had been through that God would come in power, overthrow the government and establish a new king. The Pharisees and the Sadducees understood that as God's chosen people this is how He would bring about the new kingdom prophesied about throughout the old testament. A saviour like Jesus was outside of their realm of understanding.
Nonetheless, Jesus comes fulfilling the words of Isaiah 61 (Luke 4:18)
In Matthew 7 Jesus speaks of fruit as a way to know true prophets. (Matthew 7: 15-23) As Christ followers emerged, prophecy once again became an important gift. Bearing fruit is a sort of Litmus test for who the true prophets are, their outward actions, or fruit should reflect their prophecies, and those who do not produce good fruit are judged accordingly.
The apostle Paul can help us work out just what fruit looks like. In Galatians 5:22 he defines the “Fruit of the Spirit”. (Galatians 5) All of the fruit of the spirit require a inner transformation that leads to an outward action or fruit. This fruit is evidence of a transformation through Jesus Christ and the Holy Spirit.
As followers of Christ, fruit should be evident in our lives and in our communities. We should be a loving, joyful, peaceful, patient, kind, good and faithful people, all the time, no questions asked. Right?
Yes, but... No.
I am not loving, when I have somewhere to go and someone is driving slowly in front of me..
I am not joyful when my manager asks me to do something differently then the way I've done it.
I am not peaceful when I am indifferent and apathetic to injustice in the world.
I am not kind when I consider myself before others.
I am not good when I repeatedly fall into sin.
And I am not faithful when I fail to see my relationship with Jesus, as one that is more important, and as real as all the other relationships in my life.
Fortunately, our shortcomings have been washed over by Christ's death on the cross. When we fall short Christ has already reached the mark. When our heavenly father looks on us he now sees the perfection of Christ. This is the gospel message, that has spread throughout the world.
In Paul's letter to the Church in Colossia he starts with a prayer. In this prayer Paul talks about fruit in yet another way. (Colossians 1:3-8)
The fruit of the gospel is central to this prayer. Paul uses a distinctly Greek literary technique here to emphasize the significance of the gospel bearing fruit and growing. The structure is called chiasm and it starts with an A point – We always thank God for you, B point – faith and hope stored in heaven that has come to you. C point - All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God's grace in all its truth. B' point – v. 7 learned of the Epaphras, A' point – v. 9 not stopped praying for you.
The chiasm emphasizes the importance of the growing gospel as fruit. Paul never had the chance to visit the church in Colossia, instead he wrote letters encouraging the church to grow in faith. He is commending them for the faith that they have, faith that believes God has raised Christ from the grave offering all believers the promise of life. One commentator says “Faith is a vibrant force that expresses itself in how we life.” and goes on to say that “faith is proven by tangible demonstrations of love for the saints”, a mutual love that Christians have for one another. Our faith towards Christ is embodied by our love for one another.
Faith produces fruit. And our fruit should be a tangible demonstration of our love for Jesus and our love for each other.
May our lives produce richer fruit, so that we may grow in faith and in love.